Where is surah yasin

It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming. Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon And a sign for them is that We carried their forefathers in a laden ship. Wa khalaqnaa lahum mim-mislihee maa yarkaboon And We created for them from the likes of it that which they ride. Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved.

Except as a mercy from Us and provision for a time. And no sign comes to them from the signs of their Lord except that they are from it turning away. You are not but in clear error. Maa yanzuroona illaa saihatanw waahidatan taa khuzuhum wa hum yakhissimoon They do not await except one blast which will seize them while they are disputing. And they will not be able [to give] any instruction, nor to their people can they return. Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon And the Horn will be blown; and at once from the graves to their Lord they will hasten.

Who has raised us up from our sleeping place? It will not be but one blast, and at once they are all brought present before Us. So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.

Inna Ashaabal jannatil Yawma fee shughulin faakihoon Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation —. They and their spouses — in shade, reclining on adorned couches. For them therein is fruit, and for them is whatever they request [or wish]. Salaamun qawlam mir Rabbir Raheem Wamtaazul Yawma ayyuhal mujrimoon Did I not enjoin upon you, O children of Adam, that you not worship Satan — [for] indeed, he is to you a clear enemy —.

And that you worship [only] Me? This is a straight path. And he had already led astray from among you much of creation, so did you not use reason? This is the Hellfire which you were promised. Islawhal Yawma bimaa kuntum takfuroon That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.

And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see? And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return. And he to whom We grant long life We reverse in creation; so will they not understand? And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. To warn whoever is alive and justify the word against the disbelievers.

Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners? Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa yaakuloon And We have tamed them for them, so some of them they ride, and some of them they eat.

And for them therein are [other] benefits and drinks, so will they not be grateful? But they have taken besides Allah [false] deities that perhaps they would be helped. They are not able to help them, and they [themselves] are for them soldiers in attendance. So let not their speech grieve you. Indeed, We know what they conceal and what they declare. Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen Does man not consider that We created him from a [mere] sperm-drop — then at once he is a clear adversary?

And he presents for Us an example and forgets his [own] creation. Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator. So exalted is He in whose hand is the realm of all things, and to Him you will be returned. Below you can expand your knowledge by reading the different tafseer by Ibn kathir on Surah Yasin.

Whoever recites Ya Sin in the night, will wake up forgiven, and whoever recites Ha Mim in which Ad-Dukhan the Smoke is mentioned, will wake up forgiven. Its chain of narration is good Jayyid. Sent down by the Almighty, the Most Merciful. This is like the Ayah:. And verily, you are indeed guiding mankind to the straight path.

The path of Allah to Whom belongs all that is in the heavens and all that is on the earth. Verily, to Allah all matters return.

In order that you may warn a people whose forefathers were not warned, so they are heedless. This refers to the Arabs, for no warner had come to them before him. The fact that they alone are mentioned does not mean that others are excluded, just as mentioning some individuals does not mean that all others are excluded. We have already mentioned the Ayat and Mutawatir Hadiths which state that the mission of the Prophet is universal, when we discussed the meaning of the Ayah:.

Mentioning the chains around the neck is sufficient and there is no need to mention the hands, although they are referred to by implication. Verily, We have put on their necks iron collars reaching to the chins, so that their heads are raised up. And let not your hand be tied like a miser to your neck Truly, those, against whom the Word wrath of your Lord has been justified, will not believe, Even if every sign should come to them, until they see the painful torment.

It is the same to them whether you warn them or you warn them not, they will not believe. Something similar has already been seen at the beginning of Surat Al-Baqarah, and Allah also says:. Verily, those who fear their Lord unseen, theirs will be forgiveness and a great reward. Verily, We give life to the dead, means, on the Day of Resurrection. This also indicates that Allah gives life to the heart of whomever He wills among the disbelievers, those whose hearts have died in misguidance, by guiding them after that to the truth.

As Allah says after mentioning hardness of the heart:. Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat to you, that you may understand. Whoever starts or sets an example of something good in Islam, will have a reward for it, and a reward equal to that of everyone who does it after him, without that detracting from their reward in the slightest. Whoever starts or sets an example of something evil in Islam, will bear the burden for that, and a burden equal to that of everyone who does it after him, without that detracting from their burden in the slightest.

In it the Prophet then recited:. When the son of Adam dies, all his deeds come to an end except three: knowledge which is beneficial to others, a righteous child who prays for him, or ongoing charity which he leaves behind. So, whoever can have his footsteps recorded for the purpose of obeying Allah, let him do that.

When the Messenger of Allah heard about that, he said to them:. I have heard that you want to move close to the Masjid. O Banu Salamah, stay where you are, and your footsteps will be recorded, stay where you are, and your footsteps will be recorded.

Would that he had died somewhere other than in his place of birth! When a man dies somewhere other than in his place of birth, it will be measured for him from where he was born to where his footsteps no longer appear, and this is the space that will be allocated for him in Paradise.

Because these footsteps are being recorded, then those which are setting an example, whether good or bad, are more likely to be recorded. And Allah knows best. Al-Imam Al-Mubin here refers to the source of all records. Similarly, Allah also says:. And remember the Day when We shall call together all human beings with their respective Imam record of good and bad deeds This is like the Ayat:.

What sort of Book is this that leaves neither a small thing nor a big thing, but has recorded it with numbers! Allah sent to him three Messengers, whose names were Sadiq, Saduq and Shalum, and he disbelieved in them.

Some of the Imams were not sure that it was Antioch, as we shall see below after telling the rest of the story, if Allah wills. When We sent to them two Messengers, they denied them both; means, they hastened to disbelieve in them. Verily, we have been sent to you as Messengers. And Allah says:. You wish to turn us away from what our fathers used to worship.

Then bring us a clear authority. And Allah tells us that they said:. These people said:. You are only human beings like ourselves, and the Most Gracious has revealed nothing. If we were lying, He would have taken the utmost vengeance against us, but He will cause us to prevail and will make us victorious against you, and you will come to know whose will be the happy end in the Hereafter. He knows what is in the heavens and on earth. And our duty is only to convey plainly.

Their Messengers said to them:. Your evil omens be with you! Be informed! Verily, their evil omens are with Allah And the people of Salih said:. Nay, but you are a mischievous people. Obey the Messengers. If the Most Gracious intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me. Then verily, I should be in plain error. Verily, I have believed in your Lord, so listen to me! When he saw the reward,.

When he saw with his own eyes how Allah had honored him, he said:. Would that my people knew that my Lord Allah has forgiven me, and made me of the honored ones! This was recorded by Ibn Abi Hatim.

That my Lord has forgiven me, and made me of the honored ones! May Allah have mercy on him and be pleased with him, for he was so keen that his people should be guided. And We sent not against his people after him an army from the heaven, nor was it needful for Us to send.

Allah tells us that He took revenge on his people after they had killed him because He, may He be blessed and exalted, was angry with them, for they had disbelieved in His Messengers and killed His close friend. Allah tells us that He did not send an army of angels, nor did He need to send them, to destroy these people; the matter was simpler than that.

It was but one Sayhah and lo! It was said that the words. And We sent not against his people after him an army from the heaven, mean, another Message to them. This was the view of Mujahid and Qatadah. This is not mentioned by any of the later scholars of Tafsir besides him, and this issue must be examined from a number of angles.

The first is that if we take this story at face value, it indicates that these men were Messengers from Allah, may He be glorified, not from the Messiah, peace be upon him, as Allah says:. And our duty is only to convey plainly the Message. Moreover, if they had been messengers sent by the Messiah, why would the people have said to them,. Antioch was the first city to believe in the Messiah, and it is one of the four cities in which there are Christian patriarchs. These cities are: Jerusalem, because it is the city of the Messiah; Antioch, because it was the first city where all of the people believed in the Messiah; Alexandria, because it was in that city that they agreed to reform the hierarchy of patriarchs, metropolitans archbishops , bishops, priests, deacons and monks; and Rome, because it is the city of the Emperor Constantine who supported and helped to establish their religion.

If we accept that, then the people of Antioch were the first to believe, but Allah tells us that the people of this town rejected His Messengers and that He destroyed them with one Sayhah and lo! The third is that the story of Antioch and the Disciples of the Messiah happened after the Tawrah had been revealed. Rather, He commanded the believers to fight the idolators. They mentioned this when discussing the Ayah:. And indeed We gave Musa — after We had destroyed the generations of old — the Scripture Or, if we wish to keep the same name, it is possible that it is another Antioch, not the one which is well-known, for it is not known that it the famous Antioch was destroyed, either during Christian times or before.

Alas for mankind! When they see the punishment with their own eyes; they will regret how they disbelieved the Messengers of Allah and went against the commands of Allah, for they used to disbelieve in them in this world. There never came a Messenger to them but they used to mock at him. Do they not see how many of the generations We have destroyed before them Verily, they will not return to them.

We die and we live! This was the belief in the cycle of reincarnation; in their ignorance they believed that they would come back to this world as they had been before. But Allah refuted their false belief and said:.

And surely, all — everyone of them will be brought before Us. And a sign for them means, evidence for them of the existence of the Creator and His perfect power and ability to resurrect the dead,.

Allah says:. We give it life, and We bring forth from it grains, so that they eat thereof. And We have made therein gardens of date palms and grapes, and We have caused springs of water to gush forth therein.

Will they not then give thanks meaning, will they not then give thanks for the innumerable blessings that He has bestowed upon them.

Ibn Jarir, however, understood the word Ma to mean Alladhi i. Ibn Jarir mentioned other possible interpretations in his Tafsir, but this is the interpretation that he favored. Then Allah says:. Glory be to Him Who has created all the pairs of that which the earth produces, meaning, of crops and fruits and plants. When the night comes from here, and the day departs from here, and the sun has set, then the fasting person should break his fast.

This is the apparent meaning of the Ayah. And the sun runs on its fixed course for a term appointed. That is the decree of the Almighty, the All-Knowing There are two views over the meaning of the phrase. Try The New Website! Related Sites Quranaudio. Legacy Quran. Ya-Sin Ya Sin. Verse 2. Verse 3.

Verse 4. Verse 5. Verse 6. Verse 7. Verse 8. Verse 9. Verse My words find inspiration in the most mundane of the things — beads of a rosary, a rehal by the window, rings of incense smoke, and fallen tree leaves.

Know more. The greater reward from Allah is a key reason why Surah Yasin is considered so important. Forgiveness from Allah : Believers reciting Surah Yasin with a clean heart are sure to be forgiven for their sins by Allah while they are asleep.

Spiritual Guidance : Those who recite this surah regularly are guided by Allah in everyday matters. It takes away fear and apprehension and gives one the strength to sail through tough times: Peaceful Passing : It is suggested to recite Surah Yasin to a dying person as it helps them to peacefully pass to the other side.

Bhavna My words find inspiration in the most mundane of the things — beads of a rosary, a rehal by the window, rings of incense smoke, and fallen tree leaves. Related Posts. Leave a Reply. Category : Islam.